About Celia McBride

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http://www.celiamcbride.com

Posts by Celia McBride

What the H?

Dearest Readers,

The other day I was speaking about self-care with a resident in the Long-Term Care home where I work and in the middle of our discussion I said, “Most of us need to have a self-care plan at the ready before we cross the line into–”

“Hell,” he said, finishing my sentence for me.

That’s not what I was going to say but I laughed out loud because he nailed it.

Yesterday, I started to watch a video on YouTube about a woman who “Met God and Saw the Future”. She’d come back to life after having a Near Death Experience (NDE) with a new understanding that the afterlife is actually “Home” and life on Earth is, in fact, “Hell.”

Then, last evening, I had a meaningful conversation with woman who lives with pretty intense mental health issues. She talked about her struggles and her suidical ideation, summing it all up by saying, “Life is hell.”

Okay, three mentions of “hell” in as many days? I thought I’d better write about it.

I’ve never subscribed to the idea of Hell as a place we go after we die. But this idea that Life is Hell? Certainly in my darkest hours I have felt it to be true.

People who have NDEs often experience a state of “overwhelming, unconditional love” (as the woman in the video did) and so it makes sense that life here, with its pain and suffering and confusion, would seem like Hell in comparison.

Yet life on Earth includes this phenomenon called Beauty and despite the hell states of war, tragedy, depression and illness, Beauty is everywhere.

And the one generator of Beauty that we all seem to agree on?

Nature. Nature gives us so much Beauty.

As I was driving home the other day, a luminescent split in the darkening sky was spilling forth the brightest light imaginable from a towering wall of black clouds.

Despite the fact that thisĀ heavenly hernia was nearly blinding me and black spots in my vision were making it difficult to see the road, I kept turning my eyes back toward it.

It seemed an apt metaphor for how human beings seek Beauty. We want to look at it. We want it to blind us. We want to be dazzled and blown away by it and reassured that it exists, that we can see it, that it is there for us.

And it is. Beauty is everywhere. This is an undeniable, indisputable truth.

With three mentions of Hell and two more of “the End Times” (that’s another Letter), it’s fair to say that we are living in an extremely challenging time in history. For those who are in the trenches of war (actual and political), it’s truly Hell. For those of us feeling powerless to make a difference in these situations and in our own lives, it’s hell.

And yet Nature continues to abide and bedazzle us all, continually striking us with this mysterious paradox: Life is Hell and Life is unfathomable Beauty.

Somehow we go on, knowing both.

Blessings to you on your Healing Journey,

Celia

The D Word

Dearest Readers,

Lately, I’ve been writing about death as I prepare to give a talk at our local YMCA on Saturday for the “Y Break Bread” supper series.

This may sound like a serious topic for Seniors but I’m approaching the D word with a light heart and a sense of humour.

Here’s an excerpt of the talk:

At the long-term care home where I provide spiritual care, I watched the practice of deep listening transform a man named Fred.

Fred was the grumpiest man in the world. The Grinch had nothing on him. He would wheel himself around the home with a scowl on his face, grunt at you if you spoke to him, make fun of you if you said something nice, and insult people behind their backs.

I fell in love with him. I did. Not in a romantic way but in the way of true friendship. I got to know Fred intimately and I got to see the man behind the grump.

And Fred was a gentleman. He would do things for people, little courtesies. One of his table mates liked jam so Fred would put the little packages on her placemat every morning.

Fred was like the Hooded Fang in Mordecai Richlerā€™s ā€œJacob Two-Twoā€ book, heā€™d give you candy when you werenā€™t looking and deny the credit for doing it.

When I first went to visit Fred, he reluctantly let me into his room. But the more I showed up, the more he welcomed me.

Fred complained about everything. Nothing was good enough and everybody was an idiot. But I didnā€™t try to convince him things were better, I didnā€™t deny his negativity and try to get him to look at the bright side. I listened and nodded. Sometimes I laughed. I allowed him to be himself. Fully himself, without trying to change him.

And guess what? Fred started to smile. He started to tell jokes. I found out that he actually had a great sense of humour. (Okay, often it was at other peopleā€™s expense but he could really tell a joke.)

One day I asked Fred if he was afraid to die.

ā€œDie?ā€ he said, ā€œWhy would anyone be afraid to die? It only takes a minute. Just like getting your tooth pulled. Open up and say ā€˜ahā€™.ā€

My friendship with Fred taught me that when we accept someone for who they are and give them the space to be themselves, they will begin to trust that itā€™s okay to be themselves. Fred softened his hard shell, shed his armour and allowed his true self to be seen.

I call this the miracle of unconditional love. When we offer someone that gift in their later years and they allow themselves to receive it, it can heal their soul.

From the fires of love,

Celia

Aging as a Healing Process

Dearest Readers,

This was a talk I did for the YMCA in Cobourg, Ontario for a dinner for Seniors sponsored by the Retired Teachers of Ontario about aging as a healing process:

“Full disclosure. Iā€™m only 52, okay, so I know that most of you seniors have a lot more to offer on the topic of aging than I do.

People tell me I donā€™t look my age but I donā€™t know, I work in LTC and some of the residents are 100 years old so theyā€™re not really the best judges.

They look and me and think Iā€™m about 20. Some of them have even asked me what University I just graduated from. Which feels great! Iā€™m not gonna lie. But then I tell them Iā€™m 52 they just about fall out of bed.

But even though I look 20, okay 25, trust me, I am aging. I finally figured out the other day where the hair on menā€™s heads goes when they lose it. Women’s chins!

Yeah, nobody ever told us that when we were little girls growing up. “You will grow a beard one day, dear.”

So a lot of my experience comes from my practice as a spiritual director and providing spiritual care to seniors in long-term care.

And from this experience, Iā€™ve come to see the potential for aging to be a healing process.

Because the later years are a time to take stock of our lives, to finally accept who we are and where weā€™re going, and to let go of that which no longer serves us.

I like to ask questions. Thatā€™s how I learn. When I was living in a religious community discerning whether to become a nun (I wrote a book about it, if you’d like to know more), one of the Sisters told me I asked too many questions.

She was probably right but older people have experience and wisdom that I believe we need. So I want to know, “Whatā€™s your secret to growing older gracefully? Or if itā€™s not so graceful, how do you cope? What have you learned that you can share with us?”

One of my older friends, an absolute dynamo who is now over 100, told me that going for a walk every day was the secret to happiness and longevity. ā€œNot a long walk,ā€ she told me. But every single day, for her entire life, sheā€™s gone out for a walk, even if it was just around the block. I havenā€™t seen her for a while but as far as I know, sheā€™s still doing it.

I once asked another older fella, a neighbour, how he kept such a positive attitude into his 90s and he said, ā€œYouth is a state of mind.ā€

He said it like that, too (Irish accent), ā€œYouth is a state of mind.ā€ It was of the utmost importance to him to keep his mind, his outlook on life and his attitude young, and lemme tell ya he was as spry as a teenager.

My own grandfather, my Dadā€™s dad, who died twenty years ago would say, ā€œBoy, life just keeps getting better. You reach your fifties and you think, ā€˜Life canā€™t get any better than this,ā€™ and then you hit your sixties and you think, ā€˜Boy, now this is great, life surely canā€™t get any better now,ā€™ but then you hit your seventies and you think, ā€˜This is terrific, how could life get any better than this?ā€™ And then you hit your eighties and WOW! Isnā€™t life fantastic?ā€

Now thatā€™s what I call a positive outlook.

But I also donā€™t want to sugarcoat the aging process. Because one of the most common refrains I hear from seniors is, ā€œOld age is not for sissies.ā€

I understand that aging can be very hard. And I think most of us would agree that we live in an anti-aging society. Itā€™s starting to turn around in some areas but for the most part, aging is seen as a disease to be cured rather than a natural and inevitable part of the human journey.

And I think this has a lot to do with the D word.

No, Iā€™m not talking about the Vitamin. Iā€™m not talking about the Dentist. And Iā€™m not talking about your Diet.

Iā€™m talking about the other D word and Iā€™m going to say it ā€¦ Death!

Iā€™m talking about death!

I see that humans are actually quite superstitious. We seem to have this very strange belief that if we talk about death, itā€™s going to happen to us.

Well, Iā€™m sorry to be the one to break the news but death is going to happen to us anyway. Whether we mention it or not! As the saying goes: no one gets out of here alive.

Talking about death can be very healing and maybe by not talking about it weā€™re missing an opportunity to heal by sharing our hearts with another person, or allowing ourselves to feel heard.

By avoiding the topic of death we also miss out on the opportunity to release some of our fears and doubts about death.

In my vocation, I accompany a lot of people on their journey toward death and I watch a lot of people die.

I can tell you that being that close to death, to have such an intimate relationship with death is a privilege. Because death becomes not the unmentionable, unthinkable thing. It ceases to be the bogeyman. Death has become a gift. And I donā€™t really fear it.

I recently had an encounter in the home with a man named Ken who was calling out repeatedly, yelling in terror for someone to come to him.

The PSWs had done all they could to comfort him and itā€™s not really their job to sit with residents 1:1, unfortunately, though many of them try to do that.

Iā€™d met Ken only once before and it had been a brief exchange but when I heard him shouting it was an opportunity to connect with him again. As I was about to enter his room, one of the PSWs told me she thought he was shouting because he was afraid to die and didnā€™t want to be alone.

So I reintroduced myself to Ken and asked him if he wanted company.

He was delighted and we had an amazing visit. It was like night and day. He was jolly and sweet and funny. Youā€™d never have known he was the one crying out in such emotional pain only moments before.

Remembering what the PSW had told me, and seeing that he was having a lot of trouble breathing, I asked Ken if I could ask him a personal question. When he said yes, I said, ā€œHow do you feel about dying?ā€

He looked surprised. ā€œI try not to think about it,ā€ he said, matter-of-factly.

ā€œYou try not to think about it,ā€ I repeated, trying not to show my surprise.

ā€œAnd Iā€™m hoping itā€™s not something I have to worry about just yet.ā€

Ken was actively dying. But he was completely disconnected from his own dying process. I didnā€™t push the topic. Thatā€™s not my job. It was clear he didnā€™t want to go there and I respected that. Within a week of our conversation, Ken died.

So, two things here. One, avoiding the topic did not stop the event.

Two, would Ken have benefitted from delving into the topic? Even though he was afraid to ā€œthink about itā€. Would he have benefitted from the healing gift that comes when we can speak to someone about our fear? To have our fears heard and held and validated. This is invaluable to the human soul.

Aging provides us all with an opportunity to share how we feel about death and dying. Itā€™s an opportunity to come to terms with the unmentionable D word, to wrestle out our beliefs, to give voice to our regrets, to celebrate ourselves and the lives weā€™ve been given that are all too short.

Because Iā€™m a spiritual care provider, I see how much spiritual care is needed for aging people. Well, all people, really.

But the changes that aging brings practically demand that older people be given the opportunity to be seen and heard. If you have someone who will see you and hear you at the deepest level, you are one of the privileged. If you donā€™t, youā€™re not alone. Because so many donā€™t.

What Iā€™m talking about is called deep listening, which is practiced by just allowing the other person to talk without interruption and without judgment. Or, if theyā€™re unable to talk, allowing them just to be and simply witness them as they are. Both are done with no agenda.

No agenda to change them, convince them of anything, bend their ideas, no agenda.

This is the healing and transformative gift of offering someone our presence. To simply be there with them as their life is unfolding.

Itā€™s harder for friends and family members to do this because we have attachments. As an impartial witness, I recognize Iā€™m in a better position to do this than most.

I watched this practice of deep listening transform a man named Fred. Fred was the grumpiest man in the world. The Grinch had nothing on Fred. Fred would wheel himself around the home with a scowl on his face, grunt at you if you spoke to him, make fun of you if you said something nice, and insult people behind their backs.

I fell in love with him. I did. Not in a romantic way but in the way of true friendship. I got to know Fred intimately and I got to see the man behind the grump.

And Fred was a gentleman. He would do things for people, little courtesies. One of his table mates liked jam so Fred would put the packages on her placemat for her every morning.

Fred was like the Hooded Fang in Mordecai Richlerā€™s ā€œJacob Two-Twoā€ book, heā€™d give you candy when you werenā€™t looking and deny the credit for having done it.

When I first went to visit Fred, he reluctantly let me into his room. But the more I showed up, the more he welcomed me.

Fred complained about everything. Nothing was good enough and everybody was an idiot. But I didnā€™t try to convince him things were better, I didnā€™t deny his negativity and try to get him to look at the bright side or like people. I listened and nodded. Sometimes I laughed. I allowed him to be himself. Fully himself, without trying to change him.

And guess what? Fred started to smile. He started to tell jokes. I found out that he actually had a great sense of humour. Okay, often it was at other peopleā€™s expense but he could really tell a joke.

So you know by now I like to bring up the D word and one day I asked Fred if he was afraid to die.

ā€œDie?ā€ he said, ā€œWhy would anyone be afraid to die? It only takes a minute. Just like getting your tooth pulled. Open up and say ā€˜ahā€™.ā€

My friendship with Fred taught me that when we accept someone for who they are and give them the space to be themselves and feel heard, they will begin to trust that itā€™s okay to be themselves. Fred softened his hard shell, shed some of his armour, and allowed his true self to be seen.

I call this the miracle of unconditional love. And when we can offer someone that gift in their later years and when they can receive it, it can heal their soul.

Iā€™ve come to understand just how much older people value this kind of soul friendship.

For folks in their 90s, everyone else is likely to be gone and friendship of any kind can be hard to come by.

One of my friends is 92 and he talks to me about how prevalent aloneness and loneliness are in his life. He recognizes how important it is for the younger people in his seniorā€™s residence, those in their 70s, to make connections with other seniors. He sees the vitality this brings them when they gather together in the hallway alcoves to socialize and touch base with each other.

Another friend of mine, sheā€™s 95, tells me one of her secrets is having younger friends! She says talking and listening to someone 40 years younger than she is keeps her vital. I try to call her often.

Soul friendships, and connections with people the same age (or older or younger), seem like obvious ways to experience healing as we age. However, itā€™s not easy to make new friends when youā€™re older. You seniors have told me that. But youā€™ve also told me how important it is to try and maintain relationships and stay out of isolation.

How do help seniors feel less alone? Itā€™s a big job. Sometimes I just have to give it over to the Creator of this mystery we call life because I canā€™t do it all.

Okay, Iā€™m going to talk about death some more. And Iā€™m going to talk about MAiD.

Iā€™ve had the privilege, and it is a privilege, to accompany 3 different people on their journeys toward MAiD and deeply listen to many more who are contemplating the idea.

A woman I was very close to, Iā€™ll call her Connie, made the decision to die by medical assistance when her pain had become too great to bear. My only job was to support her. If she changed her mind, I would support her, if she decided to go through with it, I would support her.

Some of her family members were very much against it. Her family doctor, too, wouldnā€™t sign her papers. Some of the staff were unhappy with her decision. I just kept telling her, Iā€™m here, whatever you decide to do, I support you.

As the date drew near, she only grew more determined. She was so ready to go. I got a shock one day when her former pastor came into the home and accused me of promoting death rather than supporting life.

And I had to think about that. I had to wrestle with this complex question that MAiD brings up: is it okay to take our own death into our own hands?

Regardless of my personal answer to that question, I was bound by my vocation to support Connie and to allow her the dignity of choice. She made a decision for herself and my job was to accompany her spiritually, period.

Well, whatever reservations or doubts I may have had were removed when I watched her die. It was one of the most beautiful deaths imaginable. And Iā€™ve seen a lot of difficult deaths. Whatever you believe, God was in that room with us. Peace was in that room with us. The sun streamed onto her bed, her favourite song was playing, and her PSWs, her closest family members and I blessed her journey as she closed her eyes and went to sleep for the last time.

The reason I keep talking about death is because when youā€™re not afraid of it, it becomes a friend to gab about rather than a foe to ignore. I just canā€™t understand why our culture insists on avoiding this subject!

We all get to do this mysterious, powerful thing! And we all have this in common!

I think it must be the part of me that has faith in the power of the Spirit, because I think death just might be the greatest spiritual adventure of our lives! What if we could be excited about it? What if we didnā€™t have to be afraid of it at all? How would that change our world?

I posted an excerpt of this talk in my latest newsletter and a friend wrote me back to agree with me. She said, ā€œAs far as the ‘D’ word, I find myself looking forward to the adventure. I am imagining the most exciting trip ever with no packing, no passport, no visas, just me. I have served my 3 score and ten years……may I be excused now????ā€

Whether you believe in heaven, reincarnation, or that we just turn back into the energy that brought us here, or we return to love or become angels or worm food or if you believe nothing happens at all, the act of embracing this inevitable part of our human journey can free us while we are still alive.

But I do understand the reluctance. Death means the potential for great suffering. And that scares the heck out of us. For good reason.

Death means loss. And loss means grief. And grief hurts. This is what really scares us, I think. Suffering. Hurting so bad. What we have to lose, what we have to say goodbye to, what we have to let go of.

And yet the capacity to feel these experiences, face them, overcome them is built into our DNA.

One of the most powerful examples of how to let go was shown to me by Mary. Mary was 98, and four of her five children had died before her. ā€œYou have to go on,ā€ sheā€™d say when I would ask how she coped with that level of grief, that enormous amount of heartbreak and emotional suffering. ā€œYou have to go on.ā€

Mary loved to tell stories. She would reminisce about her childhood and tell the funniest parts of what she remembered. She had faith in a God, despite her tragedies, and she lived and loved life to the fullest, despite its hardships. And above all else, she kept a sense of humour.

ā€œHow do you do it, Mary?ā€ I would ask. ā€œI just roll with the punches,ā€ sheā€™d say.

So when life throws me a punch I remember Mary and I try to roll with it.

And when grief strikes, threatens to knock me down and not let me back up, I remember Mary and her words: we have to go on.

If I had to say what the biggest gifts were that Iā€™ve received from older people, Iā€™d say keeping a sense of humour and looking on the bright side.

From the time youā€™re born
Til you ride the hearse
Things are bad
But they could be worse.

Thatā€™s from Danny. Pretty near every time I go and see him I remind him of this little verse that he taught me. Because he forgets. And it never fails. He roars with laughter every time.

ā€œCount your blessings, not your sorrows,ā€ another senior friend told me when I asked how he got by. Focus on what you have rather than what you donā€™t. Accept who you are rather than lament who youā€™re not.

These things can be hard to do when getting older brings on a feeling of uselessness. Youā€™ve all told me that this is one of the hardest parts of aging: losing a sense of purpose.

Most people want to be useful and want to stay active. As the body breaks down and activity of any kind becomes increasingly difficult and you canā€™t do the things you used to do, it can be challenging to re-establish a sense of purpose.

Itā€™s especially hard in our society because we often measure self-worth by how productive one is. We havenā€™t been taught to feel like weā€™re enough just as we are.

But by being a witness to people at the end of their lives, Iā€™ve learned that thereā€™s nothing we have to do to be enough. Our lives just as they are, are enough. Just by the very fact that we have a life, that weā€™ve been given this body to live out this life-adventure, makes us enough.

Our enoughness doesnā€™t depend on our output. What kind of a job we had, how successful we were in relationships, or as parents, how many credentials we have or donā€™t have.

We are enough just because we have been given a life, each of us, in equal measure, one life. Ours to do with what we will. Failures, mistakes, regrets, all part of the deal. Love, loss, pain, heartbreak, grief, suffering. All part of the deal.

Love includes pain. Life includes death.

I asked a woman who was married for over 70 years how she did it. ā€œSwallow hard,ā€ she said.

I laughed, surprised by her candour, and then asked her to explain. She told me, ā€œYou want to say things and you donā€™t. You want to change things and you canā€™t. You compromise, and you let go.ā€

Thereā€™s that letting go thing again. Itā€™s a theme with aging. Canā€™t be helped. There are so many losses. And we do need to grieve them, if we can. We need to cry it out, if we are able to summon the tears. And we also need to be brave and swallow hard and go on.

I donā€™t have to tell you that one of the biggest losses to contend with is memory loss. I am dealing with my own cognitive impairment from a viral illness and itā€™s scary not to be able to remember.

Accompanying so many people with dementia enables me to understand what itā€™s like to lose memories at every stage of the game.

Iā€™ll tell you a funny story about dementia though. One of the residents, in his 80s, was a minister and a therapist and though he was in the later stages of Alzheimerā€™s and his short-term memory was completely gone, he could still carry on a supremely intellectual conversation.

Iā€™d spend hours with him talking about God and psychology and the meaning of life. But Iā€™d leave his room, go visit another resident, pass him 20 minutes later in the hallway and heā€™d say hello to me as if weā€™d never met.

One time, after one of our long conversations, during which time his therapist-mind had been active to the point where he was under the impression that I was a client, he said to me, ā€œPerhaps next time weā€™ll talk about payment for my services.ā€

Most of the time he thought we were in his office but that was the first time he hinted that I should pay him! But he was a very good therapist. I definitely got my moneyā€™s worth out of him.

Isnā€™t it ironic how our culture reveres being in the moment and the power of now, but maligns dementia and memory loss?

People with dementia are living in the moment. For some of them, thereā€™s nothing else. We feel terribly sorry for them but they are alive and aware and sensing and feeling this moment-to-moment experience of aliveness without the burden of the past or worry about the future.

But again, itā€™s the losses we mourn, not only what theyā€™ve lost, but the version of them that we once knew.

Iā€™m in the unique position of meeting people as they are now. Not knowing the previous version of the person means itā€™s not sad for me to be with them. If your loved one has dementia and you can do this hard thing of meeting them as they are now, over and over and over again, you will get to have a new relationship with them. Every minute of every day.

I learn so much from being with people with dementia. Every single moment is new. Talk about letting go.

May we all feel empowered and purposeful as we age and march toward death.

Aging becomes a healing process when we can face it with all our fears and all our doubts and all our losses. We can only let go when we first embrace the reality of what is. And it all belongs.

Youā€™ve taught me that. Thank you.”

Peace as an Everyday Practice

Dearest Readers,

This blog entry is actually a keynote speech I gave recently called “Peace as an Everyday Practice” for the YMCA Peace Medal Awards.

It’s long so if you’d rather watch me deliver it, click here for the YouTube version. (20 minutes)

If you have a bit of time, read on.

The YMCA Peace Medal Award is an honour given to non-professional peacemakers who are creating change in their communities through selfless action.

In a world where we are posting on social media what we made for dinner and pictures of our cats playing with tinfoil, selfless action is currently a pretty radical act.

And selfless action toward making Peace is even more exceptional because we are living in a time of war.

Not just the wars in Ukraine and Israel-Palestine but the climate wars, the media wars, the culture wars, the political wars, the race wars, the gender wars ā€¦ there is so much division and strife in our world.

And it boggles the mind because itā€™s 2023! We know stuff. Weā€™ve learned a lot of stuff. Weā€™re supposed to be evolved.

We possess the scientificĀ understanding that despite our differences on the outside, humans are 99.9% genetically similar to one another.

Yet we continue to focus on the 0.1% that is different and we kill each other over it.

Most of us know John Lennon sang ā€œGive Peace a Chanceā€ and asked us to, ā€œImagine all the people living life in peace,ā€ but did you know that he also challenged world leaders to: Declare Peace?

ā€œJust the same way we declare war,ā€ he said. ā€œThat is how we will have peace … we just need to declare it.ā€

Itā€™s so simple. Isnā€™t it? Declare Peace.

Imagine all the leaders just saying ā€œWe Declare Peaceā€. How different our world would be?

Peace has many angles. Itā€™s complex. Itā€™s not one thing.

I read a quote that said ā€œPeace holds many truthsā€ and that sounded right to me.

In order to talk about Peace as an Everyday Practice, I went looking for examples of peace, where the word or the concept has shown up in my life.

And I thought of the concept of the passing of the peace in Christian churches. This is when everyone either shakes hands or makes a sign of peace to others.

Whenever I attended a service I would look forward to this lovely way of connecting, passing peace to each other.

I wish we could do that on the street. You know? Instead of casting down our eyes or ignoring the fact that weā€™re all in a grocery store together, we could pass the peace to each other.

And I thought about the chant I offer when I teach yoga, OM Shanti OM Peace, which we do to generate peace in the body and peace in the world.

I wish we could all take the time to chant peace in the office, or at the bank, when weā€™re waiting in line for the teller.

Om Peace Peace Peace. Thatā€™d get me to the front of the line. I think. Maybe not.

I thought about my Indigenous friend who told me after her partner and a number of her family members had died that she realized that she doesnā€™t own all her dead loved ones and that she wasnā€™t afraid to die herself.

That struck me as perhaps the greatest peace there is. Detachment from loss and not being afraid to die.

I thought about my wise and humble friend who once said that when it comes to making peace, there was not a lot he could do up here, and he kind of swirled his hands around up by his head, indicating where systems live.

ā€œBut,ā€ he said, bringing his hands toward his belly, ā€œthereā€™s a lot I can do down here,ā€ and he swirled his hands around in front of him, to indicate the grassroots level, where he works.

And this is where Peace as an Everyday Practice comes in for me.

Because with the world the way it is, I find myself wanting to force the people in power to Declare Peace. And I canā€™t. I donā€™t have any power “up here.”

But I can practice Peace “down here” and I can practice peace in my own life.

And calling it a Practice is very deliberate because, despite being the keynote speaker at the YMCA Peace Medal Awards I have not, in fact, achieved peace in my own life.

Surprise!

Itā€™s true though, because like so many humans on the planet right now, I live with a core of not-good-enoughness, the foundation of which comes, and I know Iā€™m not alone here, from a complex web of developmental and sexual trauma, intergenerational alcoholism and addiction and mental health issues.

And I live with anxiety and depression. And I wrestle with the burden of colonial shame and feel acutely the pressing accountability and responsibility of white privilege, and I have been affected, as we all have, by the oppressive legacy of patriarchal systems, which continue to encourage all of us to look outside of ourselves for approval and seek satisfaction in material gains.

The truth is, it would be dishonest of me to preach the Gospel of Peace without telling you that my reality consists of practicing achieving peace on a daily basis because I live with a perpetually unpeaceful mind.

Maybe thatā€™s why I got asked to speak about peace. Because I work so darn hard at practicing it.

I mean, I gotta. Because if Iā€™m not meditating and engaging in spiritual practices and eating right and doing yoga and walking and going to recovery groups and therapy and reaching out to like-minded others and engaging in social justice activities, this brain will have no peace.

This brain will try and kill me.

It will say (and it does), ā€œYou are not good enough.ā€

And it will say (and it does), ā€œWhatā€™s the point in doing anything?ā€

Thatā€™s the internal war.

Thatā€™s the war of self-loathing and apathy.

And I think that’s what is radiating outward from so many humans to generate the wider wars.

Do you think if we all actually loved and appreciated and valued ourselves as individuals weā€™d be fighting over anything?

I donā€™t think so.

So Peace as an Everyday Practice means checking in with ourselves and each other. Not checking our numbers, our socials, our followers, our likes.

Because we are not these things. But when we identify ourselves with our numbers, our socials, our followers and our likes, well, we feel bad.

Because itā€™s never enough. Thereā€™s never enough in the bank account and there are never enough likes.

So practicing peace every day becomes the practice of noticing what makes me feel bad about myself and stopping doing it.

It becomes the practice of cultivating inner enoughness, which is to say, inner acceptance and, therefore, inner peace.

Last year, I published a book. Itā€™s a memoir called ā€œO My God: An Un-Becoming Journeyā€ and itā€™s about how I felt called to become a monk but realized that everything I thought I had to become I Already Am.

And I would like to sell this book to a lot of people. I would really like it to become a bestseller.

But when I focus on the pressure of selling lots of copies, and when I am obsessing about the number of books I havenā€™t sold yet and how many people didnā€™t ā€œheartā€ my last Insta post, I have no peace.

I am at war with myself.

When I focus on the fact a Gentle Reader sent me an email to tell me that she had lost her spiritual connection years ago and the book helped her to get it back, or that another Gentle Reader told me that the book made her feel human because it validated her own fears and doubts, I find myself feeling something that can only be described as peace.

Because this change in focus begets gratitude for what I already have. And humility for who I already am.

This is a feeling that canā€™t be measured by numbers. Itā€™s the feeling of being enough.

Itā€™s pretty easy to have peace when everything goes my way. But what about when things donā€™t go my way? Peace goes out the window. Along with the laptop when the spinning ball of death appears.

No, Iā€™ve never chucked an expensive piece of computer equipment out the window but Iā€™ve felt like it!

Having a sense of humour when mistakes happen or chaos reigns or even just when the weather isnā€™t doing what I want it to do ā€¦ these are all great opportunities to practice peace.

Find the humour. Not easy. Practice!

I recently had to wear an air cast for 6 weeks after falling and fracturing a bone in my foot. After processing the depression and the anger that came through grieving (aka bawling my eyes out), I was able to find the laughter. ā€œWhat happened?ā€ people asked me. ā€œI guess needed a break,ā€ I told them.

But finding things funny when weā€™re not in control takes courage.

And most human beings want to be in control. Learning to be peaceful when things are out of control or uncertain or not working for us can be very difficult. Itā€™s a lot easier to get annoyed and take it out on the driver in front of us. Or the cashier.

But this is where the practice of letting go and trusting comes in.

Okay, what do I trust when the ship hits the sand? Do I trust God? Do I trust the Universe? Do I trust that everything is going to be okay?

We can do ALL that. But the ship is still going to hit the sand.

Itā€™s much more practical to trust that the ship is going to hit the sand AND Iā€™m going to be okay.

So thatā€™s what I do. I practice trusting that I’m okay even if things arenā€™t okay.

But Iā€™m human so I still try to maintain the illusion of control. And one of the ways I do that is by judging others.

Itā€™s an ugly thing to admit at a Peace award ceremony but after years of trauma work, I understand that judging others is the trauma-brain trying to keep me safe.

But itā€™s really toxic. “Heā€™s not getting this right, sheā€™s not getting that right, heā€™s not doing this enough, sheā€™s doing that too much.”

No one is following the script Iā€™ve written for them! And Iā€™m very unhappy about it. Iā€™m quite miserable.

And I definitely donā€™t have peace.

But life is radically uncertain and judging creates the illusion of certainty. Judging is me feeling unsafe but trying to make life predictable so I can get through the day.

We are so vulnerable.

Control is safe. And underneath all that control and all that judgment is just a scared little kid who wants to be loved. Who wants to belong.

So practicing peace is really about cultivating this kind of conscious self-awareness of the mind.

When I get to know my mind, when I question my thinking, I start to SEE the judgment rather than buying into what itā€™s telling me.

And when I can see it, I can practice letting go of it. I can practice looking at what people are doing right and that they, like me, are already enough. Just as they are.

And the peace comes.

So, yeah, Iā€™m sorry to break it to you but Peace is work. And Peace is a choice.

Peace in the world requires that we make a decision to participate in protests and petitions and speeches and marches and organization. It requires that we declare it and then choose to take action and more action.

And Peace in ourselves also requires work. And itā€™s also a choice.

It requires that we become willing to change our minds, to surrender our fixed ideas, to let go of the need to be right. To let go of the illusion of control.

These are all choices.

Peace happens when I have the courage to say, ā€œIā€™m wrongā€, ā€œI donā€™t knowā€, or ā€œI made a mistakeā€ or ā€œIā€™m sorry, that was coming from a fear place in me.ā€

Or, hey, keep it simple, and just say what the kids are saying these days, ā€œMy bad.ā€

Another way to practice peace in our daily lives is to engage in creativity. A good friend recently said to me, ā€œPeace is not the opposite of war, creation is.ā€

Creation.

So, Iā€™m a creative person. I write, I paint, I draw, I dance. I was a theatre artist and filmmaker. Iā€™ve been given lots of creative gifts.

But when I avoid being creative because the negativity is in the driverā€™s seat saying, ā€œYou suck, donā€™t bother,ā€ Iā€™m not at peace.

Or when I do manage to muster the courage to do something creative and the fear jumps in and says, ā€œItā€™s not good enough,ā€ then no peace.

This is when I need to choose to become my own best advocate.

So I put my hand on my heart and say to myself, ā€œSweetie. Aww. It doesnā€™t have to be perfect. Youā€™re trying. Good for you. Creating is fun! Just have fun, thatā€™s all that matters.ā€

And I immediately start to feel okay. I start to feel like Iā€™m enough. I start to feel peace.

This kind of self-encouragement is a foreign concept to most of us. But Iā€™ve found it to be a vital practice for building self-esteem and healing those domineering negative voices.

Becoming my own best friend is peace-building because when Iā€™m on my side Iā€™m way more likely to be on your side.

When Iā€™ve said, ā€œItā€™s no longer okay to be my own worst enemy,ā€ chances are, you are going to look less and less like my own worst enemy, too.

And we can all create! We ALL have this Creative Life Force Energy flowing through us, animating our bodies, fuelling our imaginations.

With this dynamic energetic part of us, we can create community, art, technology.

We can create friendships, healing circles, and reconciliation practices.

We can create more inclusive attitudes, more open minds, and more open hearts.

Creation is our Essence. Itā€™s the stuff weā€™re made of. And when we tap into that Creative Life Force Energy, we are making Peace.

Weā€™re making the peace we all long for. The peace weā€™re waiting for others to declare.

Letā€™s declare it for ourselves by practicing it ourselves.

Letā€™s root out the self-hatred so we donā€™t project it on each other.

Letā€™s root out the judgment so that instead of pointing that finger at someone else we can see OH! there are three fingers pointing back me!

Letā€™s root out this deep down inside of us core of unworthiness so we donā€™t impose our not-enoughness on other people.

Peace starts here. We know this.

But what we may not know is that every single day we can practice choosing to like ourselves a little bit more, and to affirm our own basic goodness no matter what our mistakes and transgressions might be.

We can create anything from this power living inside of us, this Dynamic Force of Energetic Awesomeness that is the Source and Generator of justice, love, forgiveness, mercy, humility, and gratitude. All the good stuff.

We can do this. The Peace Medal recipients are evidence of our human capacity for selfless action.

So letā€™s all Declare Peace in the world by declaring peace in our own lives.

Every day, try saying it: I declare Peace with myself.

I declare Peace with myself.

Say it now, out loud, as you read it:

I declare Peace with myself.

From the fires of love,

Celia

Typo “A” Personality

Dearest Readers,

How are you doing in these challenging times? Our world is experiencing such unbelievable turmoil and unrest yet beauty and goodness continue to promulgate despite the great suffering around us. I hope you are finding ways to be okay.

Over the years, I have been sharing with you howĀ perfectionism and control contribute to a feeling of “not enoughness” in my life and the healing practices that enable me to be enough. You’ve heard me say this inner work is an ongoing process and I continue to wrestle with insecurity and low self-esteem.

One of the most effective tools in my toolbox for battling the seemingly endless barrage of inner criticism is talking out loud to those negative voices (“Thank you for sharing, now f-off”) and speaking reassuringly to the part of me that needs encouragement (“It’s okay that things aren’t okay”).

For me, having a sense of humour about a situation is the ultimate goal and, if I can get there, evidence that I am doing well.

Recently, I re-posted an announcement for a talk I am giving at an upcoming event in my area. When I had first viewed the presenter’s original post, I noticed a pretty significant typo in the title.

My immediate response was to panic, stomach tightening and mind racing. What would everybody think??

Well …

Let them think it!

Do I actually believe I can control what everyone thinks anyway? (Okay, yes, I do. But this is an unsound belief.)

Instead of emailing the presenter to request that she take down the announcement, re-do the graphic and re-post it without the typo, I practiced a form of detachment, in this case, separating my self-worth from the mistake.

I decided to go ahead and re-post with the typo and make a joke about it. To my delight, many of the commenters also made jokes. One wrote about embracing imperfection and another expressed their preference for the mistake!

I can’t always make fun myself. Because I was laughed at and criticized as a child, there remains a very tender part of me that doesn’t find these things funny. But if I can reassure the more sensitive part and strive for detachment, I’m laughing.

From the fires of love,

Celia

Glad Tidings

Dearest Readers,

I have been putting off writing this letter for so long!

At the beginning of each week, I write the letters “HJL” (short for “Healing Journey Letter”) on my to-do list. At the end of each week, I cross the letters off and re-write them on the page of the coming week.

Talk about procrastination!

But I am here now. And I have so much to tell you.

After a month-long Spring book and retreat tour in BC/Yukon, I returned to Ontario having sold a good number of books, led two inspiring retreats (Being Enough and Soul Care) and connected wholeheartedly with family and friends.

There were challenges along the way and I wrestled with a few angels and I was acutely aware of how privileged I am and what a fun adventure I was on.

“How is this my life?” I asked myself one evening after a book talk, staring into a bank of towering trees on Bowen Island.

While there, a woman who bought O My God sought me out to tell me she’d had a trauma flashback reading the part of the memoir where I describe the sexual assault I experienced as a child. In order to regulate her response, she had immediately taken herself into the woods to rage, cry and heal in the arms of Nature.

“Thank you,” she said to me after sharing her experience. “Your story helped me to heal a little more.”

As a person who has struggled with the need to succeed in order to feel worthy, I allowed myself to enjoy the kind of success that cannot be measured by book sales or profits.

This woman’s life had been deeply touched by mine. My life, in turn, had been newly touched by hers. Nothing else mattered in that moment.

When I got back to Ontario, I directed and acted in a play that I’d written for the first time in more than 10 years. My co-star was a man whose neurodivergence and acting talent inspired the short play, which we performed for the Port Hope Arts Festival. “This is my dream come true,” he said of the experience.

Wow.

In more recent days, I’ve been “chopping wood and carrying water”, working as a spiritual director, writing a novel, and doing my best to live a life of service.

Port Hope has not had the floods and fires we are seeing elsewhere this summer, though the sudden, torrential rainfalls we’ve had feel unsettling. And it is painful knowing there are so many people who have been struck by disaster in Canada and around the world. I do my best to align myself with these fellow humans through spiritual practice.

A few days ago, I stepped off a high stair onto uneven ground and my foot turned beneath me. I felt a crunch and went down, groaning and gasping with the pain. An X-ray showed a small, bone-chip fracture in the talus bone. Now, I am wearing an air boot and walking with a cane, hurray!

Because I am a person who has also struggled with the need to control things, I immediately went looking for the spiritual significance of the injury. Forget about feeling this experience of powerlessness, I must understand it and figure it out.

Here is what came:

A meditation experience brought forth the idea that I had (yet again) taken on other people’s suffering to the point of injuring myself. (Ugh. Does anyone smell burning martyr?)

A website about the mind-body connection gave me the wise (but pretty obvious) advice to PAY ATTENTION.

A counsellor friend suggested I “Be Still and Know …”

My boyfriend wondered if I was too busy (again) and needed to slow down (again).

“How about you’re just clumsy?” one of my sisters said.

After the incident, the perfectionist part of me was in a shame spiral. The wounded child within felt like she was being punished. I could feel myself going down, down, down into the black, squishy quagmire of self-pity and despair.

What did I really need? A good cry.

So I did that. I took the time to bawl my friggin’ eyes out.

Guess what came next? Gratitude.

Surprise!

So often, when we allow ourselves to release the grief, the gift arises.

What is the gift?

In this case, for me, just getting to be here.

I watch people die all the time where I work.

My life will end one day.

Being alive now, even with all of the crazy, heartbreaking madness in our world, is really something pretty incredible.

From the fires of love,

Celia

I Need a Sign

Dearest Readers,

Last week, a client of mine said, “I need a sign!” They were feeling stuck in a pattern and looking for a way out.

Being a person who looks for signs and spiritual messages when things are tough, I could relate. I’m also someone who’s received signs and spiritual messages without looking and I wrote about this in the last Healing Journey Letter.

At the very beginning of my own healing journey, it was suggested that I “look for the coincidences” as evidence that a Higher Power was at work in my life. Nearly 25 years later, I’m still taking this suggestion.

One of my most faithful sign-bringers is Woodpecker and I’ve written several times about how this comical bird’s coincidental materialization reassures me that I Am Known.

On a retreat I was leading last month, I shared with the group that I’d had yet another woodpecker encounterĀ  the week before and one of the women spoke up, pointing to the window excitedly and proclaiming, “There was a woodpecker right out there this morning!”

Since then, I have literally been bombarded by woodpeckers. (Okay, not literally.)

For many mornings in the last few weeks, I’ve been waking up to the bird’s percussive hammering. I leave the house and hear the rat-a-tat-tat echoing in the neighbourhood. I arrive home and the rhythmic patter is again sounding somewhere in the nearby trees. On several occasions, the bird has been close enough to see, making its way around a nearby trunk or flying from one tree to another in our yard.

A few days ago, not one but two woodpeckers were pecking at the trees right outside the kitchen window. I felt like my “sign” had become a Times Square billboard.

I watched in awe as the pair jabbed at rotten bark and darker crevices. I marveled at the precision of their work and the singular markings on their feathers.

My heart felt happy and my day got better.

*

After I wrote the above sentence yesterday, I saved the Letter and went to work.

On the way home from work, I stopped and got gas.

Later, after an evening walk, I noticed the fuel door was still open and the gas cap was missing. Ooops! I had forgotten to close the fuel door and I’d driven away with the cap on top of the car.

I got in the car and drove slowly back to the gas station, looking for the gas cap on the road.

I spotted it, pulled over, got out, picked it up.

A man, mowing his lawn, saw me and shrugged, puzzled by my action.

“It’s my gas cap!” I shouted above the mower.

He couldn’t hear, turned the mower off and walked over. I repeated what I’d said.

“That’s funny. The same thing happened to my wife this afternoon.”

“What?!”

“Yeah. She left the fuel door open, gas cap dangling. Some guy flashed his lights to indicate for her to stop.”

“That just happened to your wife today?” I asked.

“Yup.”

Okay, seriously. What are the chances that my gas cap falls off the car in front of the house of a guy who just happens to be outside when I come by and whose wife had the exact same thing happen to her on that day?

In a world that sometimes seems to have gone completely mad, when the cauldron of human hatred and fear seems ever closer to boiling over, I look for the coincidences to land me back in the joyful notion that We Are Known.

From the fires of love,

Celia

Animal Medicine

Dearest Readers,

Since publishing my memoir, I’ve been taking time to discern my next creative project. Write something new? What about all the stories that didn’t make it into the book? I have a mountain of them.

I thought maybe I could publish the occasional piece here. The story below, about an encounter with a beaver, got cut out of the memoir because one of the editors said, “Too many animals!”

There were a lot of animal stories. Encounters with woodpeckers and bears and deer and armadillos and beavers have always made me feel as though the Cosmos is conscious of me. When I am at my lowest, animals show up, and it always feels like I’m being reassured by a Loving Force.

Here is the story of The Beaver:

Have you seen the TV movie adaptation of Thomas Hardyā€™s The Mayor of Casterbridge? The Mayor, played by CiarĆ”n Hinds, has made some terrible decisions, most of them while drinking. His protĆ©gĆ©, Donald Farfrae, on the other hand, is a more saintly man, with very few troubles or fears.

One evening, the Mayor confides in Farfrae and shares honestly with the young man about his despair. Here’s an excerpt from the book:

ā€œā€¦ I sank into one of those gloomy fits I sometimes suffer from ā€¦ when the world seems to have the blackness of hell, and, like Job, I could curse the day that gave me birth.ā€

“Ah, now, I never feel like it,” said Farfrae.

“Then pray to God that you never may, young man.ā€

When I was watching this scene in the film, I fully expected the young man to say, ā€œAh, yes, I understand.ā€ But he says the opposite. This dropped my jaw.

You mean there are actually people out there who have no idea what that kind of hopelessness feels like?

Those of us who do understand these black, gloomy fits know well how hard it is to cope with them. Sometimes there is no remedy but to ride them out.

On a day when I was in the kind of despair that the Mayor described, I walked to the Yukon River for relief. Nature is often one of the surest ways to lift the blackness of hell and I knew being outside would help.

I found a bench by a bend in the river and began to pray. I remember saying the words, ā€œTake me, God, I am willing to die.ā€

SLAP!

I opened my eyes. A beaver was in the water right in front of me.

SPLASH!

It dove underwater and I watched it resurface a few feet further upriver.

Suddenly, my self-pity evaporated. The Beaver had woken me up.

In that moment, it was as though I’d swallowed a fast-acting miracle. I became willing to live.

That’s a super-abridged version of the story but you get the idea. Reflecting on it now, I am again struck by what I call Impeccable Timing. The slap of the beaver’s tail at the instant when I “cursed the day that gave me birth.” I wasn’t alone, I was known.

From the fires of love,

Celia

The Ups of Down

This Blog was published first as The Healing Journey Letter. Click here to Subscribe.Dearest Readers,

As as child of the 70s and 80s, I would have considered 2023 to be “The Future” when I was growing up. It amazes me that The Future is now the present, and though we don’t have flying cars (yet), technology is boldly taking us where no one has been before.

That said, times are really tough. I sincerely hope that wherever you are, whatever you are doing, you are finding the love, care and support you need to live through the pains of this day and age. I know it’s not easy.

If you’ve been reading my letters, you’ll know that in September 2021 I began to experience health challenges. In mid-October 2022, just over a year later, I started to feel better.

Can I get a “hallelujah”?

Thank you. It feels great. Lifestyle changes definitely helped, but time, more than anything else, seems to have made the real difference.

Over the course of the year, some of you heard me describe my 3-part wellness program:

Turn people down; let people down; lie down.

A friend suggested I share it with all of you, so here is The Down Remedy:

1. Turn people down:

Someone asks you to do something for them.
You don’t want to do it but you are willing to sacrifice your well-being so they won’t be disappointed.
You realize the insanity of that line of thinking and understand there is no having it both ways:
You either honour your feelings or you please them.
You say NO.
They are disappointed but the world doesn’t stop.

2. Let people down:

People admire you.
You have shown yourself to be someone who can handle anything.
You start to make decisions (see #1) that shatter people’s opinion of you.
You are no longer a superhero in the eyes of many.
Again, amazingly, the world doesn’t stop.

3. Lie down:

You don’t want to rest.
You want to keep stimulating, keep doing, keep going.
Instead, you force yourself to lie down, to close your eyes, to let go and rest.
The world does stop, for a while.
And it’s a very good thing.

Take as prescribed, Gentle Readers.

From the fires of love,

Celia

The Missing Link

This Blog was published first as The Healing Journey Letter. Click here to Subscribe.

Dearest Readers,

I was recently given the gift of an online course with Pema Chƶdrƶn, quite possibly the most famous female Buddhist monk in the world, and have been lately digging in to her teachings on love, compassion, joy and equanimity.

Ani Pema (as she is called) used to teach kindergarten before she was a monk and her instruction reflects that: she’s patient, caring and funny. I love the way she bravely owns her sh!# and humbly shares her shortcomings with all of us.

One of the more personally enlightening pieces in the course has been the focus on self-compassion. I’ve had a couple of pretty big revelations about it and would like to pass them on to you.

The first one is a quote I wrote and posted on social media the other day:

“It is easy to say, “Have self-compassion,” but it actually takes years of practice.”

Kind of self-explanatory.

The second revelation came when I was talking about the teachings with the same friend who’d gifted me the course. I was resisting the notion of “shifting attention from self to others” and feeling like I was being fed yet another organized religion’s doctrine about self-sacrifice being the path to heaven (or, in this case, freedom from suffering).

Don’t get me wrong. I’m all for thinking of others. In fact, I took the practice to such extremes that I acquired an illness a year ago as the direct result of over-giving and determined self-sacrifice. My resistance is well-founded.

But as I watched myself getting worked up with my friend, and heard my “out loud” struggle with the Buddhist concept, the fuller meaning quietly and gently dropped in.

It suddenly dawned on me that the teaching doesn’t start with compassion for others, it starts with self-compassion.

Maybe I’d gotten the order wrong?

“Have I been giving all this time without a foundation of self-compassion?” I asked my friend.

In a flash, as she nodded her opinion, it came to me that I undoubtedly had.

“The missing link!” I cried.

The missing link.

In order to “shift attention from self to others” I actually have to start with the self. My desire to serve, to respond with compassion to the suffering of others, has to begin with serving my needs and responding with compassion to myself.

Whaaaat? It sounds so SELFISH!

That’s the problem. I tend to think any focus on myself is self-centered. But without that compassion for who I am and where I’m at, I’m probably just running on empty. You might get filled up but I’m left depleted.

I don’t think I’m saying anything new here. It’s the old “put your own oxygen mask on first” analogy, but it feels new, like I’ve been working on a giant puzzle and I just found one of the pieces that got knocked under the carpet.

From the fires of love,

Celia